Here are the Quran verses on HIjab or related topics on veil/barrier.
“O you who believe! Enter not the Prophets houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allahs Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allah that shall be an enormity. (Surah Al-Ahzab:53)“
Explanation:
This verse provides guidance to the believers regarding their behavior and etiquette when visiting the Prophet Muhammad’s house and interacting with his wives.
The verse begins by addressing the believers, saying “O you who believe! Enter not the Prophets houses, except when leave is given to you for a meal.” This means that the believers should not enter the Prophet’s house without permission, except when they are specifically invited for a meal. This shows the importance of seeking permission and not intruding into someone’s personal space without invitation.
The verse further advises the believers not to arrive too early when invited for a meal, so as not to inconvenience the host by making them wait for the food to be prepared. It encourages them to enter the house when they are invited, have their meal, and then disperse without lingering for unnecessary conversations or discussions.
The verse explains that such behavior, if the believers were to overstay or engage in unnecessary talk, would annoy the Prophet. It highlights the Prophet’s modesty and his reluctance to directly ask people to leave his house. However, Allah (God) is not hesitant to convey the truth and guide the believers regarding proper conduct.
The verse also provides instructions for the believers when they need to communicate with the Prophet’s wives. It states, “And when you ask (his wives) for anything you want, ask them from behind a screen.” This instructs the believers to speak to the Prophet’s wives from behind a physical barrier, respecting their privacy and maintaining appropriate boundaries. This guideline ensures purity and protects the hearts and dignity of both the believers and the Prophet’s wives.
The verse concludes by reminding the believers that it is not permissible for them to annoy the Messenger of Allah or to marry his wives after his death (they are our mothers). Marrying the Prophet’s wives is prohibited as a way to maintain the honor and sanctity associated with the Prophet and his household.
Overall, this verse emphasizes the importance of respecting boundaries, seeking permission, and behaving with etiquette when visiting the Prophet’s house and interacting with his wives. It also highlights the need to avoid actions that would cause annoyance to the Prophet, while reminding the believers of their responsibilities towards Allah and His Messenger.
And between them will be a barrier screen and on AlAraf (The heights) (a wall with elevated places) will be men (whose good and evil deeds would be equal in scale), who would recognise all (of the Paradise and Hell people), by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, “Salamun Alaikoom” (peace be on you), and at that time they (men on Al-Araf (The heights)) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty. (Surah Al-Aaraf:46)
Explanation: This verse describes a scene that will occur on the Day of Judgment, where a barrier screen separates the dwellers of Paradise from the dwellers of Hell. Additionally, there will be men on elevated places known as Al-Araf who will recognize the people of Paradise and Hell based on their physical appearance. The people of Paradise will have white faces, while the people of Hell will have black faces.
The verse states that the men on Al-Araf will call out to the dwellers of Paradise, saying “Salamun Alaikoom” which means “peace be upon you.” This signifies a gesture of goodwill and peace towards the people of Paradise. However, it is important to note that the men on Al-Araf themselves have not yet entered Paradise at this point. They are positioned on this elevated place, hoping and aspiring to enter Paradise with certainty.
This verse presents a vivid depiction of the Day of Judgment, illustrating the separation between the inhabitants of Paradise and Hell. The men on Al-Araf serve as a distinct group that stands on an intermediate position, recognizing the people of Paradise based on their radiant faces and calling out to them with peace and blessings. It conveys the anticipation and desire of those on Al-Araf to eventually enter Paradise, expressing their hope and certainty in attaining it.
Overall, this verse paints a picture of the final judgment and the different states of people based on their deeds. It highlights the importance of recognizing and distinguishing between the dwellers of Paradise and Hell, while emphasizing the longing and aspiration of those on Al-Araf to enter Paradise themselves.
It is not given to any human being that Allah should speak to him unless (it be) by Inspiration, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise . (Surah Ash-Shurah:51)
Explanation:
The verse begins by stating that it is not within the capacity of any human being to directly converse with Allah. Allah does not speak to humans in the sense of a direct, personal conversation. Instead, Allah communicates with humans through specific means mentioned in the verse.
The first means mentioned is “Inspiration.” Inspiration refers to the divine guidance and revelation that Allah instills in the hearts and minds of chosen individuals. This form of communication involves Allah inspiring individuals with knowledge, wisdom, and guidance. Prophets and messengers are the recipients of divine inspiration.
The second means mentioned is “from behind a veil.” This implies that there may be instances where Allah communicates with human beings in a veiled manner.
The third means mentioned is the sending of Messengers. Allah chooses certain individuals to be Messengers and reveals His will and guidance through them. Prophets and Messengers serve as intermediaries between Allah and humanity, delivering His messages, teachings, and commandments.
The verse concludes by affirming the qualities of Allah, stating that He is “Most High” and “Most Wise.” These attributes emphasize Allah’s supreme status and infinite wisdom in choosing the means of communication with human beings.
And they say: “Our hearts are under coverings (screened) from that to which you invite us, and in our ears is deafness, and between us and you is a screen, so work you (on your way); verily, we are working (on our way).” (Surah Fussilat:5)
And when you (Muhammad SAW) recite the Quran, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not). (Quran 17:45)
Explanation: The verse mentions that when the Prophet Muhammad recites the Quran to those who do not believe in the Hereafter, Allah puts an invisible veil or screen between the Prophet and their hearts. This means that their hearts are prevented from truly comprehending or understanding the message of the Quran.
This verse reflects the reality that not everyone is receptive to the message of the Quran. It acknowledges that there are individuals whose hearts are veiled, either due to their own disbelief or due to their rejection of the teachings of the Hereafter. As a result, their understanding and acceptance of the Quranic message may be limited or completely hindered.
It is important to note that the Quran is a guidance for those who believe and are open to receiving its message. The verse specifically refers to those who do not believe in the Hereafter, indicating a lack of faith or acceptance of the fundamental beliefs and concepts presented in the Quran.
Overall, this verse underscores the idea that the impact and understanding of the Quran are contingent upon one’s willingness to believe, reflect, and have an open heart. It highlights that a spiritual barrier may exist for those who persist in their disbelief or rejection of the Hereafter, hindering their ability to fully grasp the profound wisdom and guidance contained within the Quranic verses.
She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Jibrael (Gabriel)), and he appeared before her in the form of a man in all respects. (Surah Maryam:17)
And he said: “Alas! I did love the good (these horses) instead of remembering my Lord (in my Asr prayer)” till the time was over, and (the sun) had hidden in the veil (of night). (Surah Saad:32)
Nay! Surely, they (evil-doers) will be veiled from seeing their Lord that Day. (Surah Al-Mutaffifin:15)
Explanation: This verse describes the state of the wrongdoers on the Day of Judgment, emphasizing that they will be veiled from seeing their Lord.
The verse states that on that Day, the wrongdoers will be veiled or prevented from perceiving and witnessing their Lord. This signifies that they will be deprived of the opportunity to have a direct and immediate encounter with Allah. It implies a spiritual separation and a state of being distanced from Allah’s presence.
The veiling mentioned in the verse can be understood metaphorically, representing the spiritual consequences of their wrongdoing and disbelief. It suggests that due to their actions and rejection of faith, they will not have the privilege of witnessing Allah’s mercy, guidance, and divine presence.
This verse serves as a reminder and a warning to those who engage in wrongful acts and reject the message of truth. It highlights the repercussions of their actions and the ultimate consequences they will face on the Day of Judgment. It conveys that their actions will lead to a state of spiritual separation and veiling from Allah’s benevolence and mercy.
Overall, this verse emphasizes the spiritual consequences of wrongdoing and disbelief, highlighting that the wrongdoers will be veiled or prevented from witnessing their Lord on the Day of Judgment. It serves as a reminder of the significance of righteous actions, faith, and accountability in the sight of Allah.
