TThe following is a sermon that is mentioned in ibn Al-Qayyim’s famous book Zad Al-Ma’ad (Provisions of the hereafter). This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (S.A.W.S.) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.
This sermon was delivered when the Prophet (S.A.W.S.) first arrived in Quba / Al-Madinah and before he (S.A.W.S.) built his mosque in Al-Madinah.
Ibn Ishaq reported on the authority of ‘Abdur-Rahman Ibn Ka’b Ibn Malik that he said (part of the narration): “After the Messenger of Allah arrived in Al-Madinah and he stayed In Quba’ on Monday, Tuesday, Wednesday and Thursday and he built their mosque, then he left on Friday and time for Friday prayer overtook him in the land of Banu Salim Ibn ‘Awf, and so he prayed it In the mosque which was in the middle of the valley before the building of his mosque.
Ibn Ishaq said: “It was the first sermon which he delivered; according to Abu Salamah Ibn ‘Abdur-Rahman – and we seek refuge with Allah from attributing to him anything which he did not say – he stood up among them and praised Allah and extolled Him, then he said:
“As for what follows, oh, you people! Send forth for yourselves (good deeds); you know for sure, by Allah, that a person among you will be struck down unconscious and he will leave his sheep without a shepherd, then his Lord will surely say to him – and there will be neither intermediary nor screen between them: “Did not My Messenger come to you and communicate (the Message), and did I not give you wealth and favor you? And what did you send forth for yourself?” And verily, he will look right and left, but he will see nothing; then he will look in front of him and he will see naught but the Hell-fire. So whoever is able to shield his face from the Fire, even if it be only by giving a piece of a date in charity, let him do so; and whoever was unable to do so, let him (shield it) by saying a good word, for the reward of a good deed is multiplied by ten times seven hundred times. And may the Peace, Mercy and Blessings of Allah be upon you.”
Ibn Ishaq said: “Then the Messenger of Allah, delivered a second
“All praise and thanks be to Allah, I praise Him and I seek His Aid. We seek refuge with Allah from the evil of ourselves and from the wickedness of our deeds. Whomsoever Allah guides, there is none can misguide him and whomsoever Allah sends astray, there is none can guide him. And I testify that none has the right to be worshipped except Allah, Alone, without partners. The best of speech is the Book of Allah. He whose heart has been beautified with it by Allah and whom He has admitted to the fold of Islam after he had disbelieved will be successful, for he has chosen it (Allah’s Speech) over that of all of mankind. Truly, it is the best of speech and the most eloquent. Love what Allah loves; love Allah with all of your hearts. Do not become tired of Allah’s Speech, nor of mentioning His Name and do not make your hearts hard towards it. Hence, amongst everything that Allah creates He chooses [something]; Allah would call it: His Kheerah (best) in terms of deeds; His favorite ones amongst the servants; that
which is good and useful in terms of speech; So worship Allah and do not associate anything with Him and fear Him as He should be feared and be sincere to Allah in the righteous words which pass your lips and love one another with Allah’s Spirit between you. Verily, Allah hates that His Covenant should be broken. And may the Peace, Mercy and Blessings of Allah be upon you.”
(Source: ‘Zad Al-Ma’ad’. Mentioned by Ibn Hisham in ‘As-Seerah An-Nabawiyyah’ from Ibn Ishaq, but without any chain of narrators. See ‘Zad Al-Ma’ad’ vol. 1, page 374 published by Maktabah Al-Manar Al-Islamiyyah)