Menene Shirka (Shirki) da bayyanarta (a Musulunci)? | IqraSense.com

Menene Shirka (Shirki) da bayyanarta (a Musulunci)?

Menene Shirka (Shirki) da bayyanarta (a Musulunci)?

 

Menene Shirka?

Ainihin shirka shirka ce, wato bauta wa wasu tare da Allah. Haka kuma tana nufin danganta halayen Allah ga wani banda Allah . Musamman tana nufin haɗa abokan tarayya cikin bauta wa Allah ko kuma yarda cewa tushen iko, cutarwa ko albarka daga wasu ne banda Allah.

Alqur'an Islam Allah swt


Quran Islam Allah

Alqur'an Islam Allah swt



Nau'in Shirka

Akwai nau'ikan Shirka guda uku, wato:

(1) Ash-Shirk-al-Akbar , watau babban Shirka

(2) Ash-Shirk-al-Asghar , watau ƙaramar shirka

(3) Ash-Shirk-al-Khafi , watau Shirka marar aibu.

Ash-Shirk-al-Akbar (Major Shirka):

Siffar shirka babba kuma babba, tana da bangarori guda hudu:

(a) Shirka Du'â , wato kira. Wannan fanni yana nufin kira, roƙo ko yin addu'a ga wasu alloli banda Allah.

Allah madaukaki yana cewa:

Allah ya tsira a cikin jirgi idan babu shirka

"Kuma idan suka shiga jirgi, sai su kira Allah, suna tsarkake imaninsu gare Shi kawai, amma idan Ya tsirar da su zuwa ga tudu, sai ga su suna raba ibadarsu ga wasu," ( Alkur'ani - Aya ta 29:65).

(b) Shirkan Niyyah wal Iradah wal Qasd . Wannan fanni yana nufin niyya, manufa da ƙuduri a cikin ayyukan ibada ko ayyukan addini ba don Allah ba, sai dai don wasu alloli.

(c) Shirka . Wannan fanni yana nufin yin biyayya ga kowace hukuma a kan Umarnin Allah.

Allah madaukaki yana cewa:

Maryam - Allah daya ne

"Sun (Yahudawa da Kiristoci) sun riki Malamansu da malamansu na addini su zama iyayengiji bayan Allah (ta hanyar yi musu biyayya a cikin abubuwan da suka halatta ko suka haramta bisa ga son zuciyarsu ba tare da Allah ya umarce su ba), kuma (sun kuma riki Almasihu, ɗan Maryama (a matsayin Ubangijinsu), yayin da aka umarce su (a cikin Attaura da Linjila) da kada su bauta wa kowa sai Allah guda ɗaya (Allah), Lâ ilâha ilâ Huwa (babu wanda ya cancanci a bauta masa sai Shi). Tsarki ya tabbata a gare Shi, (a sama da Shi) daga samun abokan tarayya da suke yi masa tarayya da Shi." (Alkur'ani - Aya ta 9:31).

A wani lokaci, yayin da Manzon Allah ( SAW) yake karanta Ayar da ke sama, Adi bin Hatim ya ce, "Ya Annabin Allah! Ba sa bauta musu ( malamai da sufaye)." Manzon Allah ya ce, "Hakika suna bauta musu. (watau Malamai da sufaye) sun haramta abubuwan da aka halatta, kuma sun halatta abubuwan da aka haramta, kuma (watau Yahudawa da Kiristoci) sun bi su; kuma ta hanyar yin haka sun bauta musu da gaske." ( Ahmad, At-Tirmidhi, da Ibn Jarir suka ruwaito ). ( Tafsir At-Tabari, Vol.10, Shafi na 114).

(d) Shirkar Mahabbah . Wannan yana nufin nuna ƙaunar da ta wajaba ga Allah Shi kaɗai, ga wasu banda Shi.

Allah madaukaki yana cewa:

babu shirka da Allah

"Kuma daga cikin mutane akwai waɗanda ke ɗaukar wasu (waɗanda ba Allah ba) a matsayin abokan tarayya (ga Allah). Suna son su kamar yadda suke son Allah . Amma waɗanda suka yi imani, sun fi son Allah (fiye da komai). Da ace waɗanda suka yi zalunci za su ga lokacin da za su ga azaba, cewa dukkan iko na Allah ne kuma Allah Mai tsananin azaba ne." (Alkur'ani - Aya ta 2:165)

addu'a don nasara Allah

(2) Ash-Shirk-al-Asghar Ar-Riya' (Ƙananan Shirka, watau ayyukan da aka yi don nunawa)

Duk wani ibada ko wani aiki na addini da aka yi don neman yabo, shahara ko don abin duniya, yana ƙarƙashin wannan ƙaramar siffar.

Allah madaukaki yana cewa:

ku shiga aljanna idan babu shirka

"Ka ce (Ya Muhammadu SAW ): 'Ni mutum ne kawai kamar ku, an yi mini wahayi cewa Ubangijinku (Allah) Shi ne Allah ɗaya. Don haka duk wanda ke fatan haɗuwa da Ubangijinsa, to, ya yi aiki nagari kuma kada ya haɗa kowa da bauta wa Ubangijinsa." (Alkur'ani – Aya ta 18:110)

(3) Ash-Shirk-al-Khafi (Abin da ba a gani ba Shirka).

Wannan nau'in yana nufin rashin gamsuwa a cikin zuciya da sharadi na makawa da Allah ya wajabta wa mutum; da lamiri na kuka da cewa da ka yi ko ba ka aikata haka ba ko ka kusanci irin wannan da irin wannan da ka samu matsayi mafi kyau, da dai sauransu.

Manzon Allah Sallallahu Alaihi Wasallama S.A.W. Ya ce:

"Ash-Shirk-al-Khafi a cikin al'ummar Musulmi ya fi bayyana fiye da kwararar baƙar tururuwa a kan baƙar dutse a cikin duhun dare." Kuma wannan shirka mara aibi ta hanyar faɗin jimloli uku masu zuwa a cikin yini da dare: "Ya Allah! Ina neman tsari daga gare ka da in yi tarayya da wani abu a cikin bautarka, ina sane da hakan, kuma ina neman gafararka ga zunubin da ban sani ba."

Danna nan don karanta Ikon Addu'a

Shirka babba da Karama – Bayani

Nassoshin Alqur'ani da Sunnah sun nuna cewa shirka da danganta kishiyoyi ga Allah wani lokacin yana sanya mutum ya wuce addinin Musulunci , wani lokacin kuma ba haka yake ba. Don haka malamai suka raba shirka zuwa nau'i biyu waɗanda suke kira shirka akbar (babban shirka) da shirka asghar (ƙaramin shirka) . Bayan haka, sai a ɗan yi bayani game da kowane nau'i:

1- Babban shirka

Wannan yana nufin danganta wa wanin Allah wani abu da ya kebanci Allah kawai, kamar Ubangiji (ruboobiyyah), allahntaka (uloohiyyah) da sunaye da halaye na Allah (al-asma' wa'l-sifaat).

Babbar shirka na iya zama wani lokaci ta zama silar imani

Kamar yarda cewa akwai wani wanda yake halitta, yana rayawa da matarwa, yana mulki ko yake tafiyar da al’amuran duniya tare da Allah.

Ko kuma imani da cewa akwai wani wanda dole ne a yi masa da’a kwata-kwata bayan Allah, don haka sai su bi shi game da halalta ko haramta duk abin da yake so, ko da kuwa hakan ya saba wa addinin Manzanni.

Ko kuma su haɗa wasu da Allah cikin soyayya da girmamawa, ta hanyar son abin halitta kamar yadda suke son Allah . Wannan ita ce irin shirka da Allah ba ya gafartawa.

Ko kuma imani da cewa akwai waɗanda suka san gaibi kamar Allah. Haka kuma shirka ne a yi imani da cewa akwai wanda ke bayar da rahama ta hanyar da ta dace da Allah kawai, don haka yana nuna rahama kamar yadda Allah yake yi kuma yana gafarta zunubai kuma yana yafe munanan ayyukan bayinsa.

Babbar Shirka na iya zama wani lokaci ta zama sifar kalmomi

Kamar waɗanda ke yin addu'a ko addu'a ga wanin Allah, ko neman taimakonsa ko neman mafaka a gare shi dangane da al'amuran da babu wanda ke da iko a kansu sai Allah, ko wanda ake kira Annabi ne, ko waliyyi (wato waliyyi), ko mala'ika ko aljani, ko wani halitta. Wannan wani nau'i ne na babbar shirka da ke sanya mutum ya fi gaban Musulunci.

Ko kuma kamar waɗanda ke yin izgili ga addini ko waɗanda ke kwatanta Allah da halittarsa, ko kuma suna cewa akwai wani mahalicci, mai bayarwa ko mai iko bayan Allah. Duk waɗannan manyan shirka ne kuma babban zunubi ne wanda ba a yafe masa ba.

Babbar Shirka na iya zama wani lokacin ta ɗauki nau'ikan ayyuka

Kamar wanda ya yi yanka, ko ya yi salla ko ya yi sujada ga wanin Allah, ko ya fitar da hukunce-hukunce domin maye gurbin hukunce-hukuncen Allah.

2 – Yar karamar shirka

Wannan ya hada da duk wani abu da zai iya kaiwa ga babbar shirka, ko kuma wanda a cikin nassosi suka siffanta da cewa shirka ne, amma bai kai matsayin shirka babba ba.

Wannan yawanci iri biyu ne:

1 – Kasancewa cikin sha'awar wasu hanyoyi waɗanda ba su da tushe kuma waɗanda Allah bai ba da izini ba, kamar rataye "hannaye", lu'ulu'u masu launin turquoise, layu, da sauransu saboda suna ba da kariya ko kuma suna kare mugun ido . Amma Allah bai sanya su hanyar irin wannan kariya ba, ko dai bisa ga shari'a ko bisa ga dokokin duniya.

2 – Girmama wasu mutane ko abubuwan da ba su kai ga nuna musu Ubangiji ba, kamar rantsuwa da wanin Allah, ko kuma cewa: “Ba don Allah da haka ba” da sauransu.

Malamai sun tsara jagororin da za su bambanta babbar shirka da ƙaramar shirka idan aka ambaci shirka a cikin nassoshin shari'a. Waɗannan jagororin sun haɗa da:

(i) – Lokacin da Annabi ( tsira da amincin Allah su tabbata a gare shi) ya bayyana karara cewa wannan aikin ƙaramin shirka ne, kamar a cikin al-Musnad (27742) inda aka ruwaito cewa Mahmoud ibn Labeed ya ce: Manzon Allah (tsira da amincin Allah su tabbata a gare shi) ya ce: “Abin da na fi jin tsoron ku shi ne ƙaramin shirka.” Suka ce: “Ya Manzon Allah, menene ƙaramin shirka?” Ya ce: “Yin nuni, domin Allah zai ce a ranar da ake rama wa mutane ayyukansu: ‘Ku je wurin waɗanda kuka kasance kuna nuna musu ayyukanku a duniya, ku ga wane lada za ku samu a wurinsu.’” Al-Albaani ya rarraba shi a matsayin saheeh a cikin al-Silsilah al-Saheehah, 951.

(ii) – Idan aka yi amfani da kalmar shirka a cikin nassoshin Alqur'ani da Sunnah a cikin siffa mara iyaka [ba tare da takamaiman labarin al- ba]. Wannan yawanci yana nufin ƙaramin shirka, kuma akwai misalai da yawa na wannan, kamar lokacin da Annabi (tsira da amincin Allah su tabbata a gare shi) ya ce: "Ambato, layu da sihirin soyayya shirka ne." Abu Dawood ya ruwaito, 3883; al-Albaani ya sanya shi a matsayin saheeh a cikin al-Silsilah al-Saheehah, 331.

(iii) – Idan Sahabbai suka fahimci daga nassoshin shari'ah cewa abin da ake nufi da shirka a nan shi ne ƙaramar shirka, ba babba ba. Babu shakka fahimtar Sahabbai tana da nauyi, domin su ne suka fi kowa sanin mutane (bayan annabi) game da addinin Allah, kuma suka fi kowa sanin manufar Mai Ba da Doka. Misali, Abu Dawood (3910) ya ruwaito daga Ibn Mas'ood (Allah Ya yarda da shi) cewa Annabi (tsira da amincin Allah su tabbata a gare shi) ya ce: "Tiyara (imani da camfi) shirka ce, tiyara shirka ce," sau uku, kuma babu kowa a cikinmu sai (zai sami wani abu daga ciki) amma Allah zai kawar da shi ta hanyar tawakkul (dogara ga Allah). Kalmomin "babu kowa a cikinmu..." su ne kalmomin Ibn Mas'ood, kamar yadda manyan malaman hadisi suka bayyana. Wannan yana nuna cewa Ibn Mas'ood (Allah Ya yarda da shi) ya fahimci cewa wannan ƙaramin shirka ne, domin ba zai iya cewa, "Babu kowa a cikinmu..." yana nufin babban shirka ba. Bugu da ƙari, ba za a iya kawar da babban shirka ta hanyar tawakkul ba , a'a yana da mahimmanci a tuba daga gare shi.

(iv) – Idan Annabi (tsira da amincin Allah su tabbata a gare shi) ya fassara kalmomin shirka ko kafirci ta hanyar da ke nuna cewa abin da ake nufi ƙaramin siffa ce ba babban siffa ba. Misali al-Bukhaari (1038) da Muslim (74) sun ruwaito daga Zayd ibn Khaalid al-Juhani cewa ya ce: Manzon Allah (tsira da amincin Allah su tabbata a gare shi) ya jagoranci mana sallar asuba a al-Hudaybiyah bayan ruwan sama da daddare. Da Annabi (tsira da amincin Allah su tabbata a gare shi) ya gama, sai ya juya ya fuskanci mutane ya ce musu: "Shin kun san abin da Ubangijinku ya faɗa?" Suka ce: "Allah da Manzonsa ne suka fi sani." Ya ce: “Yau da safe ɗaya daga cikin bayina ya yi imani da ni, ɗayan kuma ya kafirta. Amma wanda ya ce: “An yi mana ruwan sama da yardar Allah da rahamarsa,” to, wannan ya yi imani da ni, ya kafirta taurari; kuma wanda ya ce: “An yi mana ruwan sama da irin wannan, to, wannan ya kafirta ni, ya yi imani da taurari.”

Ƙananan shirka na iya ɗaukar wani lokaci ta hanyar ayyuka na zahiri, kamar sanya ƙwala, igiya, layya da makamantansu, da sauran kalmomi da ayyuka. Kuma wani lokacin yana iya zama a ɓoye, kamar ɗan abin nunawa.

Ƙaramar Shirka kuma na iya ɗaukar sifar imani

Kamar yarda da cewa wani abu na iya zama sanadin kawo fa'ida ko kariya daga cutarwa, alhali Allah bai sanya haka ba; ko kuma imani da cewa akwai albarka a cikin wani abu, alhali kuwa Allah bai sanya shi haka ba.

Ƙaramar Shirka wani lokaci tana ɗaukar sifar kalmomi

Kamar dai a lokacin da suka ce: "Wanda wannan tauraro ya ba mu ruwan sama," ba tare da sun yi imani ba cewa taurari suna iya yin ruwan sama da kansu. ko kuma rantsuwa da wanin Allah, ba tare da imani da girmama abin da aka rantse da shi ba, ko kuma ya yi daidai da Allah; ko kuma cewa: “Duk abin da Allah ya so kuma kuka so” da sauransu.

Ƙaramar Shirka wani lokaci tana ɗaukar sifar ayyuka

Kamar rataye layu ko sanya talisman ko igiya don kawar da bala'i ko kuma kawar da shi, domin duk wanda ya danganta iko ga wani abu alhali Allah bai sanya shi haka ba ko dai bisa ga shari'a ko bisa ga dokokin duniya, ya danganta wani abu da Allah. Wannan kuma ya shafi wanda ya taɓa wani abu yana neman albarkarsa, alhali Allah bai halicci wata baraka a cikinsa ba, kamar sumbatar ƙofofin masallatai, taɓa ƙofarsu, neman waraka daga ƙurarsu, da sauran irin waɗannan ayyuka.

littafin Allah

Sources da Bayanan:

1. Dr. M. Taqi-ud-Din al-Hilali, Ph.D., Dr. Muhammad Muhsin Khan – Islamic University, Al-Madinah Al-Munawwara. Source: Al-Qur'ani Mai Girma - Fassarar Ma'anoni da Tafsirin Turanci

2. Islamqa.info

- Ƙarshe

26 sharhi… kara daya
  • Sameena link Reply

    JazakAllahu Khair domin yin irin wannan bayyanannun bayanai masu ma'ana akan nau'o'in shirka da nau'o'in shirka. Wajibi ne mu lura da cewa “kasancewar rashin gamsuwa a cikin zuci da sharadin da ba makawa da Allah ya wajabta wa daya; da kukan zuciya da sanin cewa da ka aikata ko ba ka aikata haka ba ko ka kusanci irin wannan da irin wannan da ka samu matsayi mafi kyau”, shi ma ya kai Ash-Shirk-al-Khafi. Mu rika tunawa da cewa Allah shi ne mai tsara makomarmu kuma ya karbi duk abin da ya zo mana da karfin imani cewa shi Masani ne ya san abin da ya fi dacewa da mu. Allah ya shiryar da mu, ya tseratar da mu baki daya daga ayyukan jahilci ko rashin tunani wadanda suke kusantar mu da shirka. Aameen

  • Dauda Abdul Wahab Bolarinwa link Reply

    Dukkanmu mun san irin shirka babba ko karama da muke yi tsakaninmu da Allah, abin da ya kamata mu yi shi ne mu je Taobatan-Nasuan. Mai tuban kada ya sake komawa ga wani babba ko karami, tabbas Allah Mai gafara ne.

  • sanni Abdul~Azeez link Reply

    Alhamdulillah, wannan maudu'i mai mahimmanci ba zai yiwu a yi cikakken bayani dalla-dalla ba. Jazakhallahu khairan.

  • THAQIB link Reply

    JAZAKUMULLAH KHAIRA

  • Rabie link Reply

    Alhamdulillah, wannan labarin yana da matukar bayani, Allah ya kiyaye gaba
    duniya da Lahira domin bada wannan bayani mai matukar fa'ida JazakAllahu khaira.
    Ban sani ba cewa rashin gamsuwa da abin da Allah ya farlanta mana shi ne shirka khafi, Allah ya shiryar da mu tafarki madaidaici, ina son in yi dukkan ibadata domin Allah Shi kadai, wanda ya cancanci ibada da godiya. Kuma haqiqa yin shirka da shi cin zarafi ne ga Allah Maxaukakin Sarki. Ya Allah ka shiryar da mu ka gafarta mana zunuban mu kuma
    Kada ka kashe mu, face muna musulmai. Ameen

  • Bukar Kime Nigeria link Reply

    Wannan kuma wani labari ne mai ilmantarwa ga kowa daga IQRA. Pls ku kiyaye Tempo kuma Allah ya saka muku da ALJANNAT FIRDOUSI.

  • asi a osman link Reply

    godiya ga ci gaba da quidance
    Asia

  • Wannan yana da kyau sosai daga Allah ne kawai

  • fatima link Reply

    mai matukar taimako da kyakkyawan sako
    aika ƙarin

  • Jazakallah. wannan shi ne mafi cikakken bayani kuma cikakke da na gani dangane da shrik. nagode sosai ALLAH YASA MUDACE.

  • Al Maruf Atanda link Reply

    Jazakumullah khair, Godiya ga wannan, yana da matukar amfani kuma yana ƙarfafawa don ƙarin bayani da amfani kamar haka.
    Wa salam.

  • tariq bhat salafi link Reply

    Jazakumullah Khair, Allah ya nuna mana ryt parth, grt mai matukar taimako da sako mai kyau

  • Aisha link Reply

    Jazakallah. Allah ka shiryar da mu daga shirka..Ya Rabbi!

  • arif chishti link Reply

    Labarin ku yana ba da labari sosai. Hakika dukkan manzanni da Manzanni sun koya wa al'ummarsu cewa babu abin bautawa da gaskiya sai ALLAH. Shirka a sigar qanana & babba yana nufin ƴan uwa ba musulmi ba yana nufin Allah ko Manta shi amma allah ki naheen manta. ALLUHIAT, RABUBIAT & ISME-HUSNA suna Allah wadai da shirka. Suratul Ikhlas tayi bayani karara akan ALLUHIAT.

  • tace reshma link Reply

    Jazakumullah khair, Allah ya nuna mana ryt parth, grt mai matukar taimako da sako mai kyau kuma plz ku tuna ni da kowa a cikin addu'ar ku.

  • SYED MUNAWAR link Reply

    JazakAllahu Khair. Bayani mai amfani sosai. Samun fahimtar Tauhidi da shirka wani bangare ne na addininmu. Samun dama Aqida yana da matukar muhimmanci. Ana buƙatar ƙarin irin waɗannan labaran da kuma kan Asma wa Sifaat. Tunda Shirka ta yadu.

  • Zoub link Reply

    Masha Allah, irin wannan hoton shirka da aka zayyana a fili ya zo a daidai lokacin rayuwata. Na bi hubby na zuwa wasu wuraren da bai kamata ba amma soyayyar da nake masa ce. Koyaya, tunda wannan bai yi kyau ba, yanzu muna cikin manyan matsaloli. Da fatan ina da masaniya akan dukkan nau'ikan shirka kuma na tuba da gaske akan kuskurena. Ina ba da shawara mai karfi da mu raba wannan labarin a kusa da mu kamar yadda a yanzu shirka ta zama addini na biyu ga yawancinmu. Jazaka Allahu Khair.

  • Anonymous link Reply

    Maudu'i mai ban sha'awa don sanin shirka da dukkan nau'insa Allah ya shiryar da mu tafarki madaidaici ya kuma kare mu daga shirka.

  • Wannan yana wajabta yawaita istigfari domin neman rahamar Allah yadda Yake so .

  • Alhamdulillah. Allah ka shiryar da tunaninmu da ayyukanmu zuwa ga tafarkin gaskiya- Musulunci

  • Yusufu link Reply

    Alhamdulillahi. Wannan abu ne mai ilmantarwa da karfafa gwiwa ina rokon Allah ya gafarta mana zunubanmu baki daya.

  • Shehu Dahiru Fagge link Reply

    Alhamdulillah!!!
    Lallai mai girma wanda ya cancanci karantawa. Allah Ta'ala Ya shiryar da ku. Allah Madaukakin Sarki Ya sauwake mana mu aiwatar da abin da muka koya.

  • MUHAMMAD ALIBE link Reply

    ALLAHU AKBAR. ABIN MAMAKI DA KUMA BAYANIN BAYANIN SHIRKA... ALLAH MADAUKAKIN SARKI AKAN RAHAMARSA MAI KYAUTA YAYI MAKA LAFIYA DA ALJANNAH FIRDUS. AMIIN.

  • Sanusi Ismail link Reply

    Jazakumullah khairan. Labaranku suna da ilimi sosai?

  • Saja Konateh link Reply

    A wajen sadarwa, ilimantarwa, fadakarwa da taimako!

    ALLAHU Subhanahu Wa Ta’ala Ya Yi Albarka ga ma’abuta (s), masu bayarwa da/ko masu bayar da gudunmawa na Iqrasense.com. Tsira da Amincin Allah su tabbata ga Annabi Muhammadu.

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