Formulating a Vision for Muslim America

 

(Posted by: The IqraSense.com Blogger) The earlier published article (“The Future of American Muslims – Is there a Vision?”) highlighted the need for a strategic vision for Islam and Muslims in America and raised a few questions that need to be discussed, and debated to get their efforts on the right track. This post further expands on those questions and highlights 6 areas which American Muslim leaders must focus on at a minimum to get clarity on a roadmap for a better Muslim America.

1. Get American Muslims back in Mosques

Many studies indicate that a large number of American Muslims are absent from the masjid or are mere seldom visitors. According to the Pew Forum on religion and Public Life, only 17% of Muslims go to mosques more than once a week. This compares with 30% for evangelical Christians (largest religious group in the US). According to the study, 34% of Muslims seldom or never attend mosques and Islamic centers. On the other hand, this compares with only 13% for evangelical Christians.

Simply put, practising Muslims cannot stay disconnected from mosques and masjids. In Islam, a masjid or a mosque is the epicentre of all spiritual and physical rejuvenation. Amongst other things, a masjid provides a place of worship for the daily 5 and the weekly Friday prayers – one of the required and primary pillars of Islam. A masjid facilitates social interaction between individuals and also provides avenues for spiritual, family and other forms of counselling thus providing for healthier minds. Furthermore, a good masjid facilitates learning of knowledge thus paving the way to build sound Muslim leaders.

The low number of Muslims attending mosques should be a cause of concern for the Muslim leaders. With hundreds and thousands of mosques and Islamic centers built in the US over the past many years, why are those Muslims not heading to the masjid? Whether their spiritually needs are being met elsewhere or whether there are other reasons, Muslim communities in America cannot afford the exodus of such a large percentage of Muslims from the Islamic centers and this is where Muslim leaders should step in to think through reversing this exodus.

Another study conducted last year in a western country saw an increase of 21% in the number of Christian church goers from the year before. One of the reasons cited was that churches specifically were reaching out to their local communities to offer people help in their practical lives and to provide spiritual guidance. They found that “In this country, we work with lots of churches who offer vital family support to parents and careers, give advice and counseling around debt and financial management, help refugees to settle into the community, provide companionship for older people, and offer networks of friends to young adults.” Didn’t Muslims always pride themselves being part of a religion that is “complete” offering solutions for their daily lives? Shouldn’t Islamic centers and mosques in the west be doing the same thing or even excelling in building better individuals and useful members of their local communities?

Muslim leaders therefore must address this issue. So, here is the good news. The same forum also reports that while only 17% of Muslims attend mosques and Islamic centers more than once a week, 71% pray atleast once daily (pray outside mosques and Islamic centers). So, all that absence cannot be blamed on American Muslims’ dwindling levels of faith. Why such Muslims do not see any value or a religious requirement to be closely part of Islamic centers is an issue that Muslim leaders need to tackle and find ways to bring these Muslims back to the Islamic centers and masjids.

2. Re-introduce Islam to America

Islam has existed in America for many decades, yet it continues to be a foreign religion to the non-Muslim communities of America. Study after study shows that a large percentage of non-Muslim Americans hold a negative view about Islam. It is obvious that whatever has caused the building of these stererotypes over the years hasn’t gone away and whatever Muslim leaders are doing to cast away those stereotypes is not working.

Muslim communities have taken certain steps to counter some of these stereotypes. Interfaith dialogs and conferences, holding open mosque days and distribution of free Qurans are some of the methods that Muslims have sought to introduce Islam and Muslims to the non-Muslim America.

However, Muslim leaders need to gauge the effectiveness of these tactics. Does simply handing out a 600 page Quran translation answer the basic questions that an average American may have about Islam? Instead, wouldn’t distributing a 50 page factual guide with basic questions and answers and the one that debunks the falsehoods propagated in many media circles could be more of an effective tool to make non-Muslims aware about Islam? Similarly, how effective are one time introductions to Islam on open mosque days? Wouldn’t alternative sustained efforts be sought that can better disseminate the message of Islam within the non-Muslim communities of America? These are some of the questions that Muslim leaders ought to ask amongst themselves to help improve the image of Islam and Muslims.

This dilemma does beg the question as to how Islam was introduced within the communities of early Muslims hundreds of years ago. Quran’s linguistic miracle was one of the many factors as it drove many to understand Quran better and in the process got the message. But the key in getting the Islamic message out during those times was that Muslims of those times lived as Muslims not just amongst their fellow Muslims but amongst non-Muslims as well. A Muslim’s life was therefore open to non-Muslims and Muslims alike. Their lives that embodied the message of Islam provided non-Muslims with a glimpse of Islam on a daily basis. That not only resulted in non-Muslims to appreciate and respect Islam and its inherent values but was the key reason for people to become Muslims.

This poses the question whether the life of an American Muslim symbolizes that lifestyle. Is it the case that while Muslims may be living as Muslims within their own communities but could be masking out some of that lifestyle when they meet and engage with non-Muslims? When called for, do Muslim Americans feel proud introducing themselves as Muslims or does the Islam hysteria make them shy away from such introductions? Because, when Muslims try to hide their identities from their neighbors and non-Muslim friends, it is only natural that such non-Muslims too will shy away from asking more questions about Muslims and Islam. If Muslims keep their Islam hidden away in mosques and in their homes, then the situation won’t improve in anyway.

Non-Muslims need to see Islam and its values in action amongst Muslims before they can appreciate and understand the message of Islam. This living of Islam on a daily basis will introduce Islam to America in ways that no open mosque demonstration, Islamic lecture or newspaper article can ever do. This mode of living therefore has to change and Muslim leaders and Imams must start addressing this topic within the non-Muslim communities of America.

3. Work and Improve Relationship with the Government

Many American Muslims have questioned and complained, and more so lately, about some of government agencies’ alleged tactics to intimidate various communities of Muslim America. This intimidation according to many has come in the form of spying in mosques, recruiting informants, using of provocateur methods or simply uncalled for questioning of peace loving citizens. Factual or not, but the concerns are real. The question is what are Muslim leaders doing to improve the atmosphere?

It can be difficult for any community to taste the fruits of freedom under such conditions and to live in the shadows of perceived intimidation. Living freely requires minds free of such stresses. But, the reality is what it is – and under such conditions Muslim leaders must find a way to free Muslim communities of such stresses by helping the government achieve its goals in parallel. This is because government agencies do have an important job to do in protecting the nation from all threats. Muslim leaders therefore should do both – cooperate fully to help these agencies achieve their goals, and in parallel work with these agencies to understand the underlying reasons of the concerns that Muslims have and wherever possible to work with them to find alternate ways to meet those goals. This also provides Muslim leaders with needed opportunities to educate their communities to improve the overall atmosphere.

This doesn’t mean that Muslim organizations have not done anything on this front. They have – but beyond the basic steps of opening communication channels with these agencies, there is a need to foster relationships on an ongoing basis. That is important for many reasons. We know that for any agency or institution to find more about certain groups of people, they have to rely on experts. But, which experts are these agencies relying on to find more about Muslims? If it’s any of the so called anti-Islam experts who also give their opinions on mainstream media, then that explains the bias, concerns and fear of these agencies regarding Muslims. Logic dictates that Muslim leaders selected from the overall population would be better at explaining more about Muslims than any of the non-Muslim experts themselves.

So, as long as Muslims are being put under the microscope and the government needs to learn about Islam and Muslims, Muslim leaders should seize the opportunity to educate the government agencies about Islam and Muslims. If the government needs to know the truth about Muslims, it can get more accurate information from Muslims themselves rather than relying on the so called Muslim experts with an anti-Islam agenda.

4. Reorganize Muslims through well governed Masjids and Islamic Institutions

Every center needs to be organized and governed effectively to be able to achieve the overall vision of Muslims of America. By some estimates there are more than 2000 mosques in America some of which date back to decades. Yet, the same problems that haunted the earlier mosques, exist today as well. For one reason or another, national American Muslim establishments have failed to suggest working blueprints for the running of Islamic centers. As a result, the founders have always chosen to impose their wills and philosophies on each of the centers, some of which though may have worked but then again have alienated its patrons in other cases. There is no reason why national Muslim leaders should not be able to recommend workable solutions for a core set of services required for each mosque. Whether they choose to implement them or not is upto the discretion of local mosques but then there won’t be any legitimate excuse for having badly run centers.

Plans with workable solutions can address issues related to setup of basic services for worship, funerals, Muslim marriage, Islamic schools, adult education, family counselling, etc. They can also include models for instituting non-Muslim awareness programs to help local non-Muslims learn more about Islam. However, the most important of all has to do with crafting recommendations of tested governance models for mosques and Islamic centers. Masjid-goers in many masjids complain of poor governance structures that prevent building of better institutions needed to build better Muslims for the future. They complain of the politics and power struggles present in some of these masjids that in turn thwarts real progress. The debates around whether these centers should be based on memberships, or democratic in nature, or have a shura-like governing body, etc. rage on. A few tested governance models thus can provide centers with options that may help some of such woes.

5. Bring Forward the Right Imams and Muslim Leaders

Because an Islamic center or masjid is a critical and inherent part of a Muslim’s ongoing and daily religious experience, the role of an Imam by default becomes just as important. Imams are spiritual leaders who are supposed to be knowledgeable in religious matters, deliver the weekly Friday sermons and are depended on by their communities for guidance on spiritual as well as worldly matters. Imams are expected to provide leadership to local Muslims by walking their talk (sometimes missing from a lot of Islamic centers) – rather than piling worshippers with emotional and empty talk while standing on the podium during Friday khutbahs (sermons). Imams need to uplift the morale of their communities by being role models. That is naturally a higher calling – more than them merely uplifting prayer-goers’ moods with beautiful Quranic recitations.

But such Imams are not easy to find. Others, who step forward to fill that void temporarily – or in some cases try to provide that leadership, end up being – for the lack of a better word – controversial – not just within the mosques but outside the mosques as well. Within their local communities, such Imams ultimately get blamed for failing to prove their leadership. Some get blamed for their outdated thinking and not being in tune with the challenges of the present day Muslim Americans. Others with little religious education get the blame for not being knowledgeable about Islamic issues thus risking giving of “bad advice” to their local Muslim communities. Some of them even get blamed for compromising on basic Islamic values. And, to top it all off, some Imams also get in hot water with the government who may monitor them for ensuring that their speeches and messages are not stirring trouble.

All this has the potential to cause intractable damage to the next generation of local Muslims. Muslim leaders must find a fix for this. After all, this is about the future and that cannot be risked.

6. Get Muslims engaged in the democratic process

It took Muslims many years before they realized the need to start participating in America’s democratic process. More Muslims have voted in the past two Presidential elections than anytime earlier. American Muslims have finally realized that disagreeing with the democratically enacted policies without having their voices heard through the democratic process translates to empty talk.

Various polls reflect the above trends. According to a Zogby poll, 86% of Muslims surveyed said it is important for them to participate in politics – seven times as many as who say it is not important. By similar numbers, according to the same poll, Muslims say it is important to them for their children to participate in politics.

Despite all this progress, with a few minor exceptions, Muslims have not managed to penetrate in the federal and state legislative, judicial and executive branches. Support from well governed Islamic centers can help the new generation come forward to represent Muslims at state and national levels, thus paving the way to make the Muslim voices heard nationwide more effectively. For this to happen, strategic planning needs to begin now to make this a reality in the years to come.

It is time for American Muslims to start thinking big – to widen their horizons – to think about excelling in their local communities and make them better while not compromising on their values. It is time for American Muslims to own the quality of the Islamic message that is being disseminated throughout America. The damage needs to start reversing now and every American Muslim is responsible to make that happen.

What are your views? Please discuss them with everyone by commenting below.

Sincerely,   — The IqraSense.com Blogger (August 2009)

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7 comments… add one
  • Ayomida Muhammad

    We must be realistic about the limitations placed upon us in our religious practice while living in the US. Because we live in a non-Muslim country and have to live by the standards and practices set by the majority attending the masjid daily is often not a possibility. The masjid is the center of our religion but attendance may simply be affected by the mere fact that many of us have jobs or attend school making it harder to attend regurlarly. But this is not an excuse; but should be used as a catalyst for change. By educating those around us about our relgiion and what we believe we can then begin to change perspective and thus change laws that will allow for the free practice of our religion without impeding our careers and schooling.

  • Faisal

    Assalamu’alaikum.This article of formulating a vision for Muslim America is indeed an essentially plan,i might say,to be implemented. I know of one Muslim US congressman named Keith Ellison among many that surely has contributed to the Islamic cause but currently I believe it’s not adequate.We need more Muslim politicians and host of other fields as well,not just a Muslim,but an uncorrupted,responsible,helpful and adhering to the Islamic law as well etc.Having an influencing voices in politics without leaving the other aspects such as economies as well are very important in order to help fight for the cause of Muslims survival and wellness there, in fact in every sort of the world’s corner.Imams and generally Muslims leader needs to be an all-rounder.They are capable of being a role model to everybody to the extent that every people look up to them.I’m totally agree of everything said in this article and in the future I hope to see the current condition change and Muslims in America have at least a hand in crafting and shaping America according to the just and peacefully Islamic principle set by Allah S.W.T..Allah S.W.T. knows best.Assalamu’alaikum 🙂

  • Dear muslim bros&sisters Assalam Alaikum.Those who do not frequent the mosque for their obligatory daily prayers are missing very important info in their lives.My question to them is do they perform their prayers at their homes?What has our beloved prohet say about performing prayers at homes? My bros one may be educated, working but if one does not perform the daily obligatory prayers we shall be in trouble and if one reads in QUran in Surat TWAHA from verse 124-126 one will get the answer for our action of not performing the prayers and the reward on the earth and hereafter.So brothers let us pray in our good mosques otherwise our problems will not be solved. I know all good acts we do is ibbadah but without regular prayers particularly in the mosques our good actions will be null and void.

  • Although there are very few people who are attending mosques as compared to Christians but I want to highlight two things here which I think was not included in the report:

    1) Since there are very few mosques in America so it is not possible for Muslims to offer prayers every time (5 Times) in the mosque. We should normally attend mosques atleast 5 times a day whereas Christians attend church once in a week or twice in a week. Because of long distance from our homes to mosque, the turnout of Muslim is quite low whereas there are many Churches in America so of course the percentage of Christians turnout will automatically be very large as they have to attend a church only once in a week.

    2) Muslim women normally do not pray in the mosque because of there busy home schedule (children’s etc.), also it is not mandatory on them to pray in the mosque. Although we have provisions of prayer rooms in our Masjids but only female students make up to the Mosque specially when they are attending there colleges. Also. many new converts are not familiar how to pray so many of them shy at start or practice at home until they become perfect to avoid any hesitation. This is only my assumption which can be false. ALLAH knows best but I want to share this with you as I am also concerned with the current Muslim situation.

    These are simply excuses as Muslim population should always be maintained at 100 % but I am hopeful inshallah as ALLAH has mentioned that all the people in the end time will become a true believers. We should help each others as much as possible and HAPPY RAMADAN to all my Muslim brothers and sisters.

  • noor

    I am a revert living in a major urban setting and for my family the largest problem for us is the lack of mosques. If there were mosques available more readily I am sure that people would use them. It seems that legislation in the U.S. has a hold on where and if a actual mosque can be. Not only are non-muslims ignorant of our traditions we are controlled by their ignorance and yes, intolerence. In my experience there is a large lack of education with people in the U.S. As simple as a hijab is greatly misunderstood and goffed at. Raised as a Catholic in the U.S. I am aware of all the great lessons I had to learn and through a long and slow process become a muslima. With willingness to talk one person to another one at a time I had great impressions set upon myself. If all muslims in America can show a non-muslim or even a muslim one thing that is positive about themself. I have a firm beleif that ignorance and intolerance will vanish as well as Muslims gaining respect. Americains are now about the “self”. Unfortunatley that is the largest problem for not only muslims but people in general. As muslims we value family and togetherness. That in itself is a reminder of what most have lost.

  • John

    Unfortunately, to my experience, many mesjids are not much more than arab social clubs, where anyone who is not conversant in Arabic or is not of arabic decent is usually kept on the periphery of most social activities, with little if any effort to bring others in. In some of the mesjids I have visited, the Imam neither spoke nor understood English. Is this not one of the reasons that the muslim community is viewed as “foreign” and different. In Texas, at least, I have never heard a Friday Khutba nor instructions in English. What does this do to encourage muslim converts, such as myself, to take an interest in and attend the mesjid’s activities, especially when one feels as an outsider because he/she does not understand Arabic? I have ben a practicing muslim for almost forty years but attend the mesjid for Friday prayers (sometimes) only for the above stated reasons.

  • jaleel shakir

    As Salam Alaikum
    The vision never changes for the believer,it is the Qur’an and Sunnah.
    Following ALLAH and HIS Messenger.
    Be the best muslim believer that you can be in service to humanity,this is the light of the
    world for all to see.

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